How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
16.06.2025 05:03
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Says Kabeer, unto whom should I tell this?
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Why are white women not interested in dating Asian men? Are they not attractive to you at all?
NOW…
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Look within your heart, for there you will find both Karim and Ram;
President Trump kicked Zelensky out of the White House. Is it over for a deal?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
There the streams of light flow in all directions, few are the men who can cross to that shore!
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Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
One day, a desire welled up in my mind.
Kabir (a weaver)
Does meth make women super horny like it does men?
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Hari is in the East, Allah is in the West.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Now tell me, Lord, what will my condition be?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
What are the most common signs that a partner will cheat before it happens?
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I ground up sandalwood, along with several fragrant oils.
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Let's look at the views of Sant Kabir
— Kabir, II.57, Translated by Rabindranath Tagore
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
There, where millions of Krishnas stand with hands folded,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
I have searched through all the Vedas and the Puraanas.
Let’s see what Gurbani has about Ramanandacharya’s views.
To him who is high-minded, these teachings will be illuminating.
I am not a Hindu, nor am I a Muslim.
You have cut through all my confusion and doubt.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Raamaanand's Lord and Master is the All-pervading Lord God.
If Ram be within the image which you find upon your pilgrimage,
I left Benares - I had little common sense. ||1|| Pause ||
Wherever I go, I find water and stones.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I serve the One Lord, and not any other. ||2||
Sain (a barber)
Sadhna (a Muslim butcher) and
I would go there, only if the Lord were not here. ||2||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
At the time of my death, I moved to Magahar. ||2||
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
I am like a fish out of water,
Now here in this verse
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Raamaanand's Lord and Master is the All-pervading Lord God.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Raamaanand Jee, First House:
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
I went to God's place, and worshipped Him there.
then who is there to know what happens without?
Shvetashvatara Upanishad (6.23)
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
That God showed me the Guru, within my own mind. ||1||
If God be within the mosque, then to whom does this world belong?
For many years, I practiced penance and intense meditation at Kaashi;
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
CONCLUSION:
Gauree, Kabeer Jee, Panch-Padas:
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
I am a sacrifice to You, O my True Guru.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Kaashi and Magahar - I consider them the same.
These morons know nothing, they wander about in ignorance,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Where should I go? My home is filled with bliss.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Ramarchan Paddati gives more info about his teachings.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
As long as the mind is filled with the desire for heaven,
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Sant Kabir was staunchly against cow slaughter.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
You are totally pervading and permeating in all.
With inadequate devotion, how can anyone swim across? ||4||
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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
— Kabir, III.2, Translated by Rabindranath Tagore
— Kabir, Ramaini 1, Translated by David Lorenzen
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
I wasted my whole life in the city of Shiva;
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Without looking into one's heart, how can one reach paradise?
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
The young and the old drink milk pudding, but these fools eat the cow's body.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
One Universal Creator God. By The Grace Of The True Guru:
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
All the men and women of the world are His living forms.
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As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I am not a Hindu, nor am I a Muslim.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Ravidas (a chamar shoemaker)
He does not dwell at the Lord's Feet. ||3||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
From Guru Granth Sahib ji - Ang 1195
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Says Kabeer, this is what I say:
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
That Kabeer died chanting the Lord's Name. ||5||15||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥